вторник, 13 октября 2009 г.

Bhutan: Pow (Shamanism)

Photo © Tewfic El-Sawy-All Rights Reserved

My recent field reports on the Bhutan photo-expedition generated much interest as to our shaman (known as "pow" in Bhutan) photo shoot, and since it will take me quite a while to edit my photographs, here's one of the images while he pow performed his exorcism.

In Bhutan, traditional households will frequently call on the healing powers of a pow when a member of the family falls sick or is suspected of being inhabited by evil spirits. I was told that in this case a young boy had been taken to the local hospital because of his lack of appetite, but the doctors couldn't find anything wrong. His parents then decided to call on the traditional healer to rid him of what they perceived were evil spirits.

The event was held in the front room of the modest house, and most of the family's neighbors and friends attended the preparatory ritual, and the exorcism itself. The ritual involved trances, various implements (such as a drum and small leafy branch), along with incantations.

Tyler Hicks: Kandahar


The New York Times features Tyler Hicks' photography on its LENS blog with a gallery titled Under The Radar In Kandahar.

While I've seen much better from Tyler Hicks, these black & white photographs are nevertheless gritty and raw, and certainly worth a look. More interesting to me is the article which accompanies these images, in which Mr. Hicks speaks (or writes) of the dangers he faces during his assignment in Afghanistan.

It doesn’t matter where you are in the city — there’s always a possibility that you’re moments away from being killed,” said Mr. Hicks, 40, who has been working in Afghanistan for The New York Times since 2001. “So you shave off risk anywhere you can. It’s that bad.

I found it also remarkable that he admits often photographing from the relative safety of his car, driven by his local driver. I wouldn't have guess it from viewing these photographs. He also works early in the morning when there are fewer people on the street, dressed in traditional clothing.

понедельник, 12 октября 2009 г.

Bhutan Photo Expedition: The Verdict

(Gangtey Goempa). Photo © Tewfic El-Sawy-All Rights Reserved

On completion of every photo expedition I undertake, I publish a verdict on what worked and what didn't. I'm probably the only travel photographer and photo expedition leader who does that so publicly, but it's a transparency ritual in which I believe very strongly. It's designed to assist those who intend to visit (in this case) Bhutan, and provides an insight at how and what my photo expeditions are all about.

Bhutan: The Land of the Druk Yul photo expedition was designed to provide its 8 participants with photo opportunities during the early fall festivals, or tsechus, which required us to travel from Paro to the west to the Bumthang region, its central heartland over a time frame of about 15 days.

Festivals: We attended and photographed a number of these festivals. Here I have to stress that I designed the itinerary of the photo expedition to include local and regional festivals only, bypassing the largest tsechu in Thimpu, which is held in a stadium-like area. The smaller tsechus offered us an enormous amount of photo opportunities, as I made sure we were in the very heart of the activities as well as behind the scenes.

The Wangdue tsechu was spectacular as always, and we were perfectly placed to photograph the dancers and performers coming out of their dressing areas. We also photographed them in these areas. I also consider the smaller Tamshingphala festival in Bumthang to be the most accessible in terms of photographing behind the scenes, and it has virtually no restrictions on what and where we could photograph.

While the Gangtey Goempa (temple) was on our itinerary, it was pure serendipity that our visit coincided with its annual consecration. This involved hundreds pilgrims streaming into the courtyard, seeking to be blessed by the presiding young lama. One of the rituals performed by the lama was breathing into small jars proffered by some of the pilgrims, who then sealed these jars to preserve the breaths.

Due to a mix-up in the Buddhist calendar (even Druk Air magazine got it wrong!), the Thangbi Mani tsechu actually took place a day later than we expected. This error confused many travel agents who had set their itineraries accordingly. We nevertheless managed to attend about an hour, after I delayed our departure from Jakar for a while. Here again, just like last year, we photographed the dancers' preparations and had total access to whatever we wanted to photograph. However, we missed the main dances of the Thangbi Mani tsechu due this Buddhist calendar anomaly, and because our itinerary called for us to depart the area on that very day.

Monasteries: Many monasteries were included on the itinerary I set for this photo expedition. Some of them involved uphill treks such as the obligatory Taktshang Goenpa in Paro (strenuous), the Thimpu Tango Goenpa founded by Lama Gyalwa Lhanangpa (strenuous), the Chimi Lakhang (easy) and the Ugyencholing palace (strenuous). Apart for brilliant landscapes, the latter trek is not worth it.

Other: We attended and photographed various other events; some of which were serendipitous and others planned.

1. Buddhist monks debates. We spent many hours photographing (photo-journalist style) two Buddhist monks' debates at the Kharchhu monastery in Chamkar. Apart from us, there was no other visitors and we had unfettered access to photograph the debates that are held in Sanskrit, and are accompanied by hand-clapping to punctuate the points made. None of us had seen such debates before, and we were thrilled to crouch and stoop to capture the action as it unfolded. Around 300 monks meet in the Kharchhu monastery's main courtyard and heatedly debate philosophical issues of the Buddhist tradition.

2. The Sacred Thread ceremony. By pure chance, we attended a funerary ritual at the Ura monastery. It appears that a prominent judge in the Ura valley region had died, and funerary rites were being held at the ancient monastery and goempa, as we arrived. Having secured the permission from the head monk of the temple, we trooped in the main chamber along with around 30 monks, who started chanting. The ritual was the first of its kind that I've witnessed in Bhutan. It involved monks stretching a sacred string from the altar where the holy statutes are kept to the seat of the head monk. This string is designed to facilitate the transmission of the deceased soul to the heavens.

We were told that we were the first photographers to document this ritual, but I take this with a grain of salt.

3. The pow (or traditional exorcist). In the general area of Thimpu, we had arranged to photograph during a traditional exorcism held in a farmhouse. The pow was called in to exorcise evil spirits out of a child and a middle-aged woman, and we were within a few yards from where that happened. Trances, shaking and incense-burning were all part of the traditional exorcism. Here again, we were told by the on-lookers than they had never seen non-Bhutanese attending such ceremonies.

Photography Gear: I used all of my lenses except for the 17-40mm on this photo-expedition. I used my 24mm 1.4L quite a bit, especially during the exorcism and other interior shoots, whether in monasteries or dancers' changing rooms. I used my flash sparingly, and only during the Wangdue tsechu as fill flash on the pirouetting dancers.

One of my favorite photo shoots was at the Jambhey Lakhang where I was able to spend a few unhurried hours photographing the pilgrims circumbulating the temple.

Hotels:
It was gratifying and a testament to the efficiency of our land agent Adventure Travel Bhutan that we were never bumped from our hotel rooms. We were never asked to share our rooms, nor were we split over two or more hotels. Our guide Ugen, and Norbu our driver, always had their rooms as well.

Group Synergy: Similar to the cast of a successful sitcom, the 8 photographers' disparate personalities meshed well and created a truly enjoyable and, on many occasions, a hilarious environment especially during the long bus rides, and at meal times. Invariably, there were some moments of friction during photo shoots when one photographer intruded on another's line of vision...but these were quickly diffused or resolved. There's no question that this was one of the best groups I've led over the past 10 years.

Favorite Non-Photographic Event: I bet if I conducted a poll amongst the 8 photographers, our favorite moment was when the staff at the Kingaling Hotel invited us to a disco evening at its premises. Kingley Yangden (the manager) and her all-female staff of Tsering, Lekden and Kumari taught some of us traditional Bhutanese dancing to the tunes of local hip-hop.

Conclusion: Except for missing out on the full Thangbi Mani festival due to this Buddhist calendar mix-up, and for Druk Air's cancellation of our outward flight for 24 hours due to thunderstorms (but putting us up at no expense), the photo-expedition exceeded our expectations. Our travel agents Samdrup of Jachung Travel in San Francisco, and Pema (along with Sonam) of Adventure Travel Bhutan in Thimpu, closely monitored our progress and made available everything we asked for at a moment's notice. Naturally, special thanks are due to Ugen, our fixer-guide, and to Norbu, a knowledgeable and careful driver, who were our baby-sitters for more than 15 days.

Bottom Line: I returned with about 180gb of raw (unedited) images.

воскресенье, 11 октября 2009 г.

Hakka Dwellings: Ryan Pyle

Photo © Ryan Pyle/GlobalPost-All Rights Reserved

The GlobalPost website features Ryan Pyle's Chinese Hakka Houses, which are also known as Hakka Tulou "apartments" in Yongding county, Fujian province. These structures are indigenous to the Hakka minority group and other people in the mountainous areas in southwestern Fujian.

In 2008, UNESCO granted the Tulou dwellings World Heritage Status, and cited these structures as "exceptional examples of a building tradition and function exemplifying a particular type of communal living and defensive organization."

Having seen these buildings in Ryan's slideshow, these are typically large enclosed buildings, rectangular or circular in configuration, between three and five stories high, housing up to 80 families. Unfortunately, the slideshow feature doesn't include many interior shots of the apartments or of their occupants themselves.

Ryan Pyle obtained a degree in International Politics from the University of Toronto, moved to China permanently in 2002 and began taking freelance assignments in 2003. He became a regular contributor to The New York Times covering China, where he documented issues such as rural health care, illegal land seizures, bird flu and environmental degradation. He also has published magazine work, such as the Sunday Times Magazine, Der Spiegel, Fortune, TIME, Outside, Forbes and Newsweek.

пятница, 9 октября 2009 г.

William Darlymple's Nine Lives


Despite Thai Airways' efficient service and the knowledge that I would have a row all to myself as the flight was only half full, spending 12 hours on the flight from Bangkok to London wasn't something I looked forward to. However I bought William Dalrymple's new book Nine Lives to keep me company during the long haul flight.

I had high expectations that this book would be highly enjoyable and informative, and was glad to have found it in paperback version at the airport's bookstore. I'm almost 2/3 through it and have to say that, whilst it's not as well written as the author's previous books, it is nevertheless extremely educational.

Nine Lives is described as an Indian Canterbury Tales, and introduces us to 9 characters with varied and different lives. I thought The Nun's Tale (a poignant portrait of a Jain nun), The Dancer of Kannur (a Theyyam performer) and The Red Fairy (a Sufi female ascetic) to be the most magnetic of the characters, and provide an extraordinary insight in their worlds that most of us can't imagine.

I wish I had read The Dancer of Kannur before my Theyyam of Malabar photo expedition, and will re-read The Red Fairy before my periodic visits to the Sufi shrines in Delhi.illiam

Bhutan Field Report: Group Photograph

Photo © Ugen Dorji-All Rights Reserved

Well, all good things have to have an end and the Bhutan: Land of the Druk Yul photo-expedition came to its end a couple of days ago. Our stay was extended for 24 hours due to heavy rain in Paro which meant that our scheduled Druk Air flight was unable to take off to Bangkok, but we made it out the following day October 8th. I had the foresight to advise the group members to give themselves an additional day in Bangkok as a buffer against such an eventuality.

In my view, the highlight of the trip was a photo shoot during which we documented a traditional exorcist at work in a farmhouse. He was called in to exorcise evil spirits out of a child and a middle-aged woman. In due course, I will post a photo gallery of these photographs. A totally photo journalistic event which led itself extremely well to some of our collective interests and photo styles.

The group photograph above was taken by Ugen Dorji, our guide, fixer and the go-to-man all through our 15 days expedition in Bhutan. Don't be fooled by the serious expression adopted by these photographers...it's only for the camera.

From the left: Graham Ware, Jenny Jozwiak, Kayla Keenan, our wonderful driver Norbu, Kim McClellan, Carlos Amores, Dan Bannister, Nuray Jemil and group leader Tewfic El-Sawy. The photograph was made against the rock painting of Guru Rimpoche on the way to the Tango monastery in Thimpu.

I shall post a complete verdict of the Bhutan: Land of the Druk Yul photo expedition in due course, however I will not disclose the location and details of the exorcism's photo shoot for obvious reasons. Our land travel agent and I worked hard to make this photo shoot happen as it did, and I have no intention of sharing this information with others, especially as we were told that this event was rarely witnessed by non-Bhutanese.

четверг, 1 октября 2009 г.

Bhutan Field Report: Ura Goempa

Photo © Tewfic El-Sawy-All Rights Reserved


Besides the tsechus festivals in Wangdue and Tamshing, we were privileged in attending a funerary ritual at the Ura monastery. It appears that a prominent judge in the Ura valley region had died, and funerary rites were being held at the ancient monastery and goempa, as we arrived. Having secured the permission from the head monk of the temple, we trooped in the main chamber along with around 30 monks, who started chanting.

We were told that this was the first time that foreign photographers were allowed to photograph inside the goempa (temple) as it hold extremely sacred wall murals. We had given our assurances that we would not photograph them. The ritual was the first of its kind that I've ever witnessed in Bhutan. It involved monks stretching a sacred string from the altar where the holy statutes are kept to the seat of the head monk. This string is designed to facilitate the transmission of the deceased soul to the heavens.

Another interesting event was the monks' debate at the Kharchhu monastery, which overlooks the town of Jakar. Around 300 monks meet in its main courtyard and debate philosophical issues of the Buddhist tradition. The debate is held in Sanskrit language and is intensely heated. This is another event I've never witnessed before. Depending on the quality and diversity of the images I've captured, I'll probably produce a multimedia essay on this particular debate in due course, as I've also recorded some of the audio.

While waiting for a lunch of pizza and spaghetti bolognaise at the Swiss Guest House Restaurant, I was interviewed by the Bhutan National Television.

We are two-thirds through our photo-expedition, and many of us have exceeded 100 gigabyte in images already!

Twitter Delicious Facebook Digg Stumbleupon Favorites More